Pope Benedict Economic and Ethics Encyclical Review by Ray Tapajna

_______" Too little - Too late " _______

Pope Benedict Economic and Ethics Encyclical
Who is responsible for applying the common good in society
What blocks the common good from doing things the right way
Thomas Palaima - Work long and hard for what is right
Our review of the Flat World should be read first
"Urgent need for true world political authority" - Needs clarification in the Bewildered New World
_______" Too little - Too late " _______
Bewildered New World
Subsidiarity - ( not to be confused with subsidiary ) and urgent need for a true world authority -
It's only human nature - Thank you Jesus for KIA
Outsourcing and Insourcing Debacle
The pulpits were silent - about Globalization contradictions
The aptitude of the mind for truth
Virtues gone mad in the global economic arena
The surge of Globalization and Free Trade started years ago
Community and Co-ops - and they shared all things in common
" the science of our happy relationship with God and our neighbors" - Father Solanus Casey
Parasite economies consuming each other
Voting for President Obama stirs up proportional ethics

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Do unto others as you would have them do to you is our Lord's practical  economic solution regarding reciprocity.

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Pope Benedict's  economic and ethics encyclical  is  a work in progress - not a finished product and does not have the  impact of Rerum Novarum for human dignity in the  work day.

One of the first five saints, Pope Benedict cannonized was St. Alberto Hurtado who represented labor as a christian activity. Father Hurtado was a Chilean priest and intellectual  who also studied the the worker priests movement  in France. He was dedicated to establishing regulations for child and domestic labor as he led the way in many social justice issues. Suprisingly, Father Hurtado did all this only about sixty years ago and  Pope Benedict did not let time age the cannonization process.  I  was also hoping for  some reference to the Catholic Workers. It is time for the Church to recognize them in their quest for social justice and human dignity.

Following this, I was hoping for more regarding workers dignity issues in the Pope's new encyclical.
There is  too much left out and unsaid about the failures of globalization and free trade.

It is discouraging to hear globalization as being a phenomenon without any specific definition of what it is and how  it came about.  It is obvious that globalization did not evolve in any natural economic way and was driven by powerful forces outside the will of the people and any real democratic process.

I also was discouraged the encyclical did not define free trade since it is not really trade as historically practiced and defined. Free trade is not about trading products per se but it is primarily  based on moving production from place to place for the sake of cheaper labor with no ending to the downward cycle.  Workers are the commodities being traded and they are put on a world trading block to compete with one another for the same jobs. It is a matter of subtraction of good rather than the adding of  good.

I also wonder about the encyclical's analysis of tariffs.  There are always tariffs.  It is a pay me now or pay me later process. Historically, nations did not need any other taxes when tariffs were used to support the general welfare. Today, President Obama bails out big money interests first before the general welfare of workers and labor and these bails out of the financial communities act as tariffs on future generations.  ( We proposed taps instead of taxes. With globalization, our taxing systems are obsolete. We suggest a low 3 percent transaction fee on all transactions and 6  percent total if the payment is for a imported product to fill the voids caused by imported items. See http://tapsearch.com/realtaxreform or http://ezinearticles.com/?id=418231  )

Like the term free trade, "protectionism" also needs further definitions updated for our times.

President Roosevelt recognized the Great Depression was based on a money crisis and trade was a mute issue because of the lack of  money. Roosevelt said that he would not let the lack of dollars stand in his way and launched the Lend Lease Act which ramped up industries and farms in the USA to supply the allies without worrying how the U.S. was to be paid. This also  was a good indicator proving you can not do business with people who do not have money. You have to first find a way to get them the capital to do business. Pope Benedict does talk about micro financing but this will not do  much on a worldwide basis. However, it must be noted that President Roosevelt concenctrated on local value added economies and with the Lend Lease process he did not move production and factories outside of the U.S.  It is an economic model that should get vast attention today but does not. ( See our  most popular ezine article - Lend Lease was real free trade and not  chop liver as in the  globalist world at http://tapsearch.com/flatworld or  http://ezinearticles.com/?id=390710 )

We also hoped the encyclical  would have mentioned the term Globalism.  Globalization with its tool being so  called free trade represents a new "ism" that has come almost unannounced  on the world scene. It combines all other "isms" under one umbrella for the sake of investments and financial communities and will use any means to reach their  objectives for control of the wealth. Lech Walesa, the Polish leader of the Solidarity movement that  played a large part in the downfall of Communism, said this - I do not know that much about business and economics , but I do know something is very wrong when ten percent of the population controls 100 percent of the wealth. This is what Globalism is all about with individual states sovereignty sacrficed for the sake of globalization of money and production.  ( A must read for all is - The Confessions of an Economic Hit Man by John Perkins.  See http://www.bizarrepolitics.com/confessions-for-history

The Bewildered New World hears from the Pope. It may be too little and too late.

The essence of women, nuns, sisterhood in an oasis of love by a 1950s man at http://www.therationale.com/oasis-of-love-and-sisterhood  The  sisters I had in grade school actually paved the way for me in the work world too. It was all about love being first.

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Laurie Goodstein and Rachel Dunadio from the New York Times reported the issuing of Pope Benedict economic encyclical was delayed due to the economic crisis.  We explored the latent response of religion and philsophy to the global economic arena at http://www.therationale.com  Religion has trailed economic events for a long time instead of making a stand.   Newsweek/Washington Post published a review by Father Thomas J Reese SJ at Georgetown University and some who responded to the article wondered why Father Reese did not say more about what he thought about it and just repeated sections from it .

Home
Who is responsible for applying the common good in society
What blocks the common good from doing things the right way
Thomas Palaima - Work long and hard for what is right
Our review of the Flat World should be read first
"Urgent need for true world political authority" - Needs clarification in the Bewildered New World
_______" Too little - Too late " _______
Bewildered New World
Subsidiarity - ( not to be confused with subsidiary ) and urgent need for a true world authority -
Is it only human nature to .........
Outsourcing and Insourcing Debacle
The pulpits were silent - about Globalization contradictions
The aptitude of the mind for truth
Virtues gone mad in the global economic arena
The surge of Globalization and Free Trade started years ago
Community and Co-ops - and they shared all things in common
" the science of our happy relationship with God and our neighbors" - Father Solanus Casey
Parasite economies consuming each other
Voting for President Obama stirs up proportional ethics

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